SOCIAL RESPONSIBILITY OF THE CHURCH TO ITS COMMUNITY

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CHAPTER ONE

INTRODUCTION

1.1 Background to the Study

Church social Responsibility (CSR) is a faith-based obligation to meet societal needs through the demonstration of love that positively impacts communities and individuals. In the Redeemed Christian Church of God (RCCG) Church social Responsibility is an external based initiative for community relations, in pursuant to Global Sustainable Development Goals. Christianity is involved in human development and poverty alleviation programmes. Many third world nations received political freedom from Western colonialists, but many of these countries failed to successfully exploit the political freedom to improve economic growth and human development. Poverty is therefore one of the major problems facing people in third world countries.

Any form of development should put human beings at the centre. Human beings are makers of their own destiny, but only on condition that they are truly human, are conscious of their destiny and strength and are free from all forms of oppression and exploitation (Chapunda, 2010). As an organization which is dedicated to the salvation of humanity, to the great good of humanity, Christianity in Nigeria is justified in her claim to partnership in education. She has always been actively involved in education in Nigeria and rightly so.

In last few decades the concept of social responsibility has grown exponentially among the international community. Many organizations now find it as an obligation to give back to the community in which they operate as a means of public relations between the organization and their immediate communities. However, the concept of social responsibility among faith based organizations is a relatively new one.

According to Palmer (2012) social responsibility is an ethical framework and suggests that an entity, be it an organization or individual, has an obligation to act for the benefit of community at large. Social responsibility involves activities which can be passive, by avoiding engaging in socially harmful acts, or active, by performing activities that directly advance social goals (Inverzinni, Locatelli& Brookes, 2017). The theme surrounding social responsibility has always been that of business ethics or environmental sustainability. Majority of the focus around social responsibility has been centered on the obligation of business organizations to give towards the development and sustainability of their community. However, Palmer (2012) argued that social responsibility does not only involve business organizations but all organizations and individuals that are in positions to impact their social community. These include non-profit organizations of which the church is a part of. According to Hwa-Yoeng (1986), the Church cannot exist without local societies; therefore it is proper that the community and the church participate in social problems. According to Kim (2012), the Church gave birth to Social Welfare and is mother to it. This means that the church is the building block of social welfare. The main aim of the church is to spread the gospel and to help people grow to be the children of God (Kang, 2010). Before being defined as a building, Church means “Gods people” (Min, 2004). However, Kang (2010) argued that many members of the community can be referred to as God’s people and it is the duty of the church to not only preach the gospel to them but show them the way of Christ in kind acts and generous giving.

Furthermore, according to Akinjaiye (2010) social welfare not only includes giving to the less privilege in the community or community, it also means catering and attending to the needs of the residents within a particular community. The church has the responsibility of identifying and spotting necessities that are lacking within their environment and providing it. This has been a legacy in which the church has been built on. According to Mgadla (1997), throughout history, the church has always been known for the significant role it has played in the transformation and development of many underdeveloped communities and countries. The church has been at the centre of educational advancement, advancement in medicine and infrastructural developments in many communities where the gospel was brought. These acts of social welfare enabled the gospel to be spread easily and it enabled members of these communities to be more attentive to the gospel as some of their worrying needs were solved. Therefore, it has been evident right from time that social welfare has been a prominent tool in advancing the spread of the gospel and building disciples. Thus with the aim of achieving the feat of social welfare, the Redeemed Church of God established the The Redeemed Aids Programme Action Committee. The Redeemed Aids Programme Action Committee was established with the aim of empowering the church (Redeemed Christian Church of God) and its host communities towards living a healthier life through behavioral change communication, access to reproductive health information and products as well as quality health care services and support for less privileged in the community. However, the main activities of RAPAC have focused on HIV/AIDS prevention, care and support for people living with HIV/AIDS (PLWHA) and orphans and vulnerable children (OVC). RAPAC currently has HIV/AIDS activities in 50 communities in 10 states of Nigeria spanning the six-geo-political zones.

This has shown the commitment of the The Redeemed Christian Church of God to the social welfare of its community as it relates to their reproductive health and wellbeing. However, despite these achievements there needs to be an assessment of how successful these welfare programmes have been in increasing membership in RCCG churches. This is the basis upon which this research is embarked on.

1.2 Statement of the Problem

The essence and importance of social welfare by the church cannot be denied and is evident in the impact it has caused in many communities all over the world. However, there has been a question of how impactive it has been in achieving the desired growth of gospel all over the world. Narrowing it down to Nigeria, many critics have suggested that many social welfare programmes championed by faith based organizations have been used as smoke screens for the embezzlement of money in these organizations and that the establishment of social welfare programmes are not necessary for the spread of the gospel (Jacobs, Onuegbu, Duru, Ebirim, Edukugho&Anibeze, 2014).

All these problems call to question the role of Christianity in still contributing to the provision of needed succor in these problem areas. In view of these problems and issues, the big question is the relevance of Christianity in the present situation. Since relevance is an important feature of any meaningful phenomenon, event or institution, especially in the sphere of human life, Christianity‘s role in the solution of problems in the 21^st century Nigerian community may be definitive in the justification of its existence among the Nigerian people.

Furthermore, the church is an organization and every organization needs to achieve its aims and objectives in the most impactive and efficient way possible. One of the major aims of the church is to increase it’s membership in accordance to the great commission given by Jesus Christ to Christians which is to make disciples of all nations. Therefore, it is expedient that the church assesses the means through which it aims to achieve this goal and objective and determine whether it is efficient and impactive in terms of costs and results. For RCCG, one of the ways it aims to increase its membership is through RAPAC. Therefore there is a need to assess if RAPAC has been impactive in delivering this goal.

It is against this backdrop that the study will investigate the impact of social responsibility among churches on church growth in Nigeria using the case study of RAPAC.

1.3 Objectives of the Study

The major objective of the study is to determine the Social Responsibility of the Church to its Community. The specific objectives of the study are:

To determine the level of Church social responsibility done by Redeemed Aids Programme Action Committee.
To determine the challenges Redeemed Aids Programme Action Committee face in carrying out their Church social
To determine the impact of Redeemed Aids Programme Action Committee’s social responsibility on the development of their host communities.
To determine the impact of Redeemed Aids Programme Action Committee on the church growth of Redeemed Christian Church of God.

1.4. Research Questions

The following questions will be answered during the course of this research:

What is the level of Church social responsibility done by Redeemed Aids Programme Action Committee?
What are the challenges Redeemed Aids Programme Action Committee face in carrying out their Church social responsibilities?
Is there a significant impact of Redeemed Aids Programme Action Committee’s social responsibility on the development of their host communities?
Is there a significant impact of Redeemed Aids Programme Action Committee on the church growth of Redeemed Christian Church of God?

1.5 Research Hypotheses

The following hypotheses will be tested during the course of this study:

Hypothesis 1

H₀: There is no significant level of Church social responsibility done by Redeemed Aids Programme Action Committee

H₁: There is a significant level of Church social responsibility done by Redeemed Aids Programme Action Committee

Hypothesis 2

H₀: There are no significant challenges of Redeemed Aids Programme Action Committee face in carrying out their Church social responsibilities

H₁: There are significant challenges of Redeemed Aids Programme Action Committee face in carrying out their Church social responsibilities

Hypothesis 3

H₀: There is no significant impact of Redeemed Aids Programme Action Committee’s social responsibility on the development of their host communities

H₁: There is a significant impact of Redeemed Aids Programme Action Committee’s social responsibility on the development of their host communities

Hypothesis 4

H₀: There is no significant impact of Redeemed Aids Programme Action Committee on the church growth of Redeemed Christian Church of God

H₁: There is a significant impact of Redeemed Aids Programme Action Committee on the church growth of Redeemed Christian Church of God

1.6 Significance of the Study

The study will be significant to the following people:

Management: The study will be significant to the management of the Redeemed Aids Programme Action Committee as it will show them the benefit of social responsibilities and the impact it has in increasing membership in the Redeemed Christian Church of God.

RCCG Leadership: The study will be significant in showing the Redeemed Christian Church of God the importance of the role that the Redeemed Aids Programme Action Committee and it will further enlighten them on the impactiveness of the committee in carrying out their social responsibilities. Furthermore, it will enable the leadership of the Redeemed Christian Church of God assess the impact of the activities of the Redeemed Aids Programme Action Committee in improving the membership of RCCG churches.

Christian Association of Nigeria: The study will show the Christian Association of Nigeria the need to organize nationwide social responsibility programmes as a means of reaching out to lost souls in the country. The study will also show the need for the Christian Association of Nigeria to create departments and parastatals that cater for social well being of Christian all over Nigeria.

Christians: The study will show the need for every Christian to engage in social responsibilities in any way they can. This is so because by doing so they are extending the love of Christ to others in their community who are not Christians and by so doing they will be able to win souls for Christ.

1.7 Scope of the Study

This study is designed to ascertain the Social Responsibility of the Church to its Community. The study would be carried out between October 2017 and April 2017 (7 months). The study will be using the Redeemed Aids Programme Action Committee as its case study.

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SOCIAL RESPONSIBILITY OF THE CHURCH TO ITS COMMUNITY

SOCIAL RESPONSIBILITY OF THE CHURCH TO ITS COMMUNITY

SOCIAL RESPONSIBILITY OF THE CHURCH TO ITS COMMUNITY

SOCIAL RESPONSIBILITY OF THE CHURCH TO ITS COMMUNITY

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